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Философия / Философия истории / Философия истории Хомякова А.С.

Комментарии к статье "Философия истории Хомякова А.С."

2011-12-30
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2011-12-29
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2011-12-28
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2011-12-14
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2011-12-12
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2011-12-12
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2008-01-19
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2007-11-19
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2007-11-19
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2003-08-26
Комментарий от Mark Caton
для Философия истории Хомякова А.С.

Смущает один момент: перед судом исторической науки Хомяков не выдерживает критики. Но существует и мнение обратное - историческая наука не выдерживает интеллектуальной мощи Хомякова. Ведь до сих пор его "Семирамиду" никто серьезно не анализировал, т.к. у него попросту нет ссылок. А если бы и были, нашлись бы сейчас специалисты такого широкого профиля? Сомневаюсь. О проблеме Востока и Запада. У Хомякова центральная проблема, как правильно указано в конце статьи, именно Иранства и Кушитства (точнее, духа иранского и духа кушитского). А Восток и Запад - это просто части света, они имеют исключительно географическое значение.

2003-08-26
Комментарий от Mark Caton
для Философия истории Хомякова А.С.

Очень признателен создателям сайта за то, что обратили внимания на творчество одного из самых гениальных (без преувеличения) русских мыслителей. Личность Хомякова чрезвычайно интересна. Хотелось бы, чтобы о нем писали больше, подробнее. К великому сожалению, у нас Хомякова знают в основном как лидера т.н. славянофильского движения. А сам феномен личности Алексея Степановича мало кому известен. И это досадно. К примеру, всем известный философ Н.А.Бердяев, подробно исследовавший творчество Хомякова, явно уступает по глубокомыслию последнему. Хомяковская историософия во многом оказалась ему "не по зубам". Бердяев, к примеру, сетует на то, что историософия Хомякова лишена эсхатологических тонов. Это замечание Бердяева кажется абсолютно нелепым, "Семирамида" попросту выше христианского понимания истории, Хомяков рассматривает католичество и православие как конфессии, впитавшие в себя дух кушитства и иранства (соотв.). Само христианство не рассматривалось Хомяковым как двигатель истории, хотя он и был ко всему прочему известным даже на западе богословом. И тут нет никакого противоречия.

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